Holy
Day Service
First Day of the Days of Unleavened Bread
“The Leavening of Pride and Vanity”

Holy Day Service — 1st Day of Unleavened Bread
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Copyright © 2007. All rights reserved.

(If
you are meeting in a small group, select a leader for the day. The
leader reads
the text printed in regular face. The rest of the group reads the
text printed in
bold face and wherever it states “In Unison.” If you are
worshipping as a single
individual, read all the parts.)
CALL TO WORSHIP
Today is a
day that the Lord has made.
He declared it and He defined it.
Through His Holy Word He teaches us His ways.
And calls us to walk within them.
We gather today to worship God
On His declared Holy Day.
While the rest of the world rushes about
Following their own pursuits,
Today we stop, honor and obey God.
INVITATION
(In Unison)
Lord God almighty,
make your presence known among us today as we gather in your name
to observe this, the first day of the Days of Unleavened Bread.
We have obeyed your Word and removed all the physical leaven from
our homes and vehicles. Help us to learn the deeper meanings of
this physical act as we look within ourselves to find the leaven
in our characters, our actions, our thoughts, and our deeds. We
ask all in the name of your righteous son, Jesus Christ. Amen.
OPENING
HYMN #105
“Come To The Feast”
Charlotte
G. Homer
W.A. Ogden
“All things are ready,” come to the feast! Come, for
the table now is spread;
Ye famishing, ye weary, come and thou shalt be richly fed.
Hear the invitation. Come, “whosoever will”
Hear the invitation, “whosoever will,” Hear the invitation,
whosoever will
Praise God for full salvation
Praise God for full salvation for “whosoever will”
For “whosoever will.”
“All things are ready,” come to the feast! Come, for
the door is open wide;
A place of honor is reserved for you at the Master’s side.
Hear the invitation. Come, “whosoever will”
Hear the invitation, “whosoever will,” Hear the invitation,
whosoever will
Praise God for full salvation
Praise God for full salvation for “whosoever will”
For “whosoever will.”
“All things are ready,” come to the feast! Come, while
He waits to welcome thee;
Delay not while this day is thine, Tomorrow may never be;
Hear the invitation. Come, “whosoever will”
Hear the invitation, “whosoever will,” Hear the invitation,
whosoever will
Praise God for full salvation
Praise God for full salvation for “whosoever will”
For “whosoever will.”
“All things are ready,” come to the feast! Leave ev’ry
care and worldly strife;
Come, feast upon the love of God and drink everlasting life.
Hear the invitation. Come, “whosoever will”
Hear the invitation, “whosoever will,” Hear the invitation,
whosoever will
Praise God for full salvation
Praise God for full salvation for “whosoever will”
For “whosoever will.”
OPENING
PRAYER (In Unison)
Our heavenly
Father, open our minds to see the mysteries of your ways, to understand
with fullness your commands, statutes, and judgments. As we approach
you in silent prayer today, show each one of us the personal areas
of our individual lives where we are lacking in knowledge and understanding.
Set each one of us on the right path and with your gentle, forgiving
touch lead each one of us into a closer relationship with you. Through
your ever loyal and righteous son, Jesus Christ, we pray. Amen.
MOMENTS
OF SILENCE
PERSONAL
PRAYER (In
Silence)
HYMN
#118
“Unto God I Lift
My Voice”
Psalm
77
Dwight Armstrong
Unto God I lift my voice; Unto Him I cry.
In the day my trouble comes, Then I seek my God.
In the night I do not cease, I am overwhelmed;
I remember God and moan; Never close my eyes.
I consider days of old; Years of ancient times.
I commune with mine own heart; Search and meditate.
Will the Lord cast off His love, And no more be kind?
Is this now my lot and trial; Will His kindness fail?
Has the Most High strength no more; Has His promise failed?
Then I think of His great works; Muse on wonders old.
I will talk of His great deeds; Who is great like God?
God’s true way is holiness; Far removed from sin.
By God’s mighty arm and strength, Israel was saved.
Then the waters of the seas Saw and did obey.
Clouds poured forth and lightnings flashed; Thunders rent the skies;
Whirlwinds shook the earth below; God so led His flock.
PRESENTATIONS
BEFORE GOD (Not monetary offerings)
Time
for any in attendance to offer a musical or instrumental piece,
a reading, comments, or anything they would like to present before
God.
ANNOUNCEMENTS
Time
for groups to make any necessary announcements relating to their
own group.
COLLECT
(Preparing for the lesson. In Unison)
Almighty Father,
as we read and study the lesson for today, open our eyes and our
minds to not only see clearly the reason for this day, but also
to see the areas in our own lives where we have failed you. If we
have wandered, bring us back. If we fail to see our hidden faults,
reveal them. If we need correction, apply it gently. Make your presence
felt in our study today. In Christ Jesus’ name. Amen.
THE LESSON
(Use
the lesson provided here, or conduct a study of your own selection.)
The
Leavening of Pride and Vanity
On Passover [or
the Lord’s Supper] we washed each other’s feet as a demonstration
of humility. Today is the first day of unleavened bread per Lev. 23:6-8.
How do we plan to benefit from these days?
(1 Cor 5:6-8)
Your boasting is not good. Don’t you know that a little leaven
works through the whole batch of dough? (7) Get rid of the old leaven
that you may be a new batch without leaven—as you really are.
For Christ, our Passover lamb, has been sacrificed. (8) Therefore
let us keep the Festival, not with the old leaven, the leaven of
malice and wickedness, but with bread without leaven, the bread
of sincerity and truth.
What is Paul
telling us? Isn’t he saying that we are to change — into
a new batch without leaven? What is leaven in us? Leaven is often
compared with sin. But in this verse leaven is specifically compared
with puffiness; not the puffiness many of us carry around our waists,
but with vanity or pride, where we think we are more
than we really are. What should we plan to gain in our attitude, character,
and personality from these Days of Unleavened Bread? Or are we simply
going to modify our diet for awhile?
Today let’s
discuss several aspects of vanity and pride.
First let’s
look at some general dangers of pride and vanity.
(Prov 8:13)
To fear the LORD is to hate evil; I hate pride and arrogance, evil
behavior and perverse speech.
Pride is one
human trait very much hated by God. Countless examples in both the
Old and New Testaments confirm this. But, God is instantly forgiving
when pride is replaced by humility.
(1 Cor 4:6,18)
Now, brothers, I have applied these things to myself and Apollos
for your benefit, so that you may learn from us the meaning of the
saying, “Do not go beyond what is written,” proudly
taking the side of one religious leader against another. .......(18)
When I didn’t come to visit you, some of you have become arrogant.
We must not become
so attached to our choices, even one teacher over another, that we
become proud of that association to the total exclusion of all others.
Are we proud
of our knowledge of God’s word and our attempts to follow His
teachings? Notice:
(1 Cor 8:1-3)
Now about food sacrificed to idols: We know that we all possess
knowledge. Knowledge puffs up, but love
builds up. (2) The man who thinks he knows something does
not yet know as he ought to know. (3) But the man who loves God
is known by God.
Vanity is hard
for a person to see. I’m sure we all think about that when we
listen to someone expound on and on about himself....but we must remember
that pride was the original sin in Satan.
(Ezek 28:14-17)
You were anointed as a guardian cherub, for so I ordained
you. You were on the holy mount of God; you walked among the fiery
stones. (15) You were blameless in your ways from the day you were
created till wickedness was found in you. (16) Through your widespread
trade you were filled with violence, and you sinned. So I drove
you in disgrace from the mount of God, and I expelled you, O guardian
cherub, from among the fiery stones. (17) Your heart became
proud on account of your beauty, and you corrupted
your wisdom because of your splendor. So I threw you to
the earth; I made a spectacle of you before kings.
Do not use your
successes to inflate your ego. This is also described in Timothy’s
requirements for a bishop or overseer:
(1 Tim 3:6)
He must not be a recent convert, or he may become conceited
and fall under the same judgment as the devil.
But notice the
attitude of Satan:
(Isa 14:12-14)
How you have fallen from heaven, O morning star, son of the dawn!
You have been cast down to the earth, you who once laid low the
nations! (13) You said in your heart, “I will ascend to heaven;
I will raise my throne above the stars of God; I will sit enthroned
on the mount of assembly, on the utmost heights of the sacred mountain.
(14) I will ascend above the tops of the clouds; I will make myself
like the Most High.”
(Prov 16:18)
Pride goes before destruction, a haughty spirit before a fall.
(Gen 3:1-6)
Now the serpent was more crafty than any of the wild animals the
LORD God had made. He said to the woman, “Did God really say,
‘You must not eat from any tree in the garden’?”
(2) The woman said to the serpent, “We may eat fruit from
the trees in the garden, (3) but God did say, ‘You must not
eat fruit from the tree that is in the middle of the garden, and
you must not touch it, or you will die.’” (4) “You
will not surely die,” the serpent said to the woman. (5) “For
God knows that when you eat of it your eyes will be opened, and
you will be like God, knowing good and evil.”
(6) When the woman saw that the fruit of the tree was good for food
and pleasing to the eye, and also desirable for gaining wisdom,
she took some and ate it. She also gave some to her husband, who
was with her, and he ate it.
Here we see Satan’s
appeal to Eve’s vanity and Eve’s weakness to it.
There is a direct
link between vanity and rebellion. The Old Testament has many examples
of people who thought too much of themselves and their opinions:
(Num 12:1-10)
Miriam and Aaron began to talk against Moses because of his Cushite
wife, for he had married a Cushite. (2) “Has the LORD spoken
only through Moses?” they asked. “Hasn’t he also
spoken through us?” And the LORD heard this. (3) (Now Moses
was a very humble man, more humble than anyone else on the face
of the earth.) (4) At once the LORD said to Moses, Aaron
and Miriam, “Come out to the Tent of Meeting, all three of
you.” So the three of them came out. (5) Then the LORD came
down in a pillar of cloud; he stood at the entrance to the Tent
and summoned Aaron and Miriam. When both of them stepped forward,
(6) he said, “Listen to my words: “When a prophet of
the LORD is among you, I reveal myself to him in visions, I speak
to him in dreams. (7) But this is not true of my servant Moses;
he is faithful in all my house. (8) With him I speak face to face,
clearly and not in riddles; he sees the form of the LORD. Why then
were you not afraid to speak against my servant
Moses?” (9) The anger of the LORD burned against them,
and he left them. (10) When the cloud lifted from above the Tent,
there stood Miriam—leprous, like snow. Aaron turned toward
her and saw that she had leprosy;
Do any of us
have the attitudes of Miriam? Do we respect those selected by God
to teach and lead us? Do we respect the instructions of God given
by scripture? Or do we insist on our own independent course? How many
of us insist on our own way, right or wrong?
(Num 16:2-11)
[Now Korah took men]...and rose up against Moses. With them were
250 Israelite men, well-known community leaders who had been appointed
members of the council. (3) They came as a group to oppose Moses
and Aaron and said to them, “You have gone too far! The whole
community is holy, every one of them, and the LORD is with them.
Why then do you set yourselves above the Lord’s assembly?”
(4) When Moses heard this, he fell face down. (5) Then he said to
Korah and all his followers: “In the morning the LORD will
show who belongs to him and who is holy, and he will have that person
come near him. The man he chooses he will cause to come near him.
(6) You, Korah, and all your followers are to do this: Take censers
(7) and tomorrow put fire and incense in them before the LORD. The
man the LORD chooses will be the one who is holy. You Levites have
gone too far!” (8) Moses also said to Korah, “Now listen,
you Levites! (9) Isn’t it enough for you that the God of Israel
has separated you from the rest of the Israelite community and brought
you near himself to do the work at the Lord’s tabernacle and
to stand before the community and minister to them? (10) He has
brought you and all your fellow Levites near himself, but now you
are trying to get the priesthood too. (11) It is against
the LORD that you and all your followers have banded together.
Who is Aaron that you should grumble against him?”
Again, there
is a direct link between vanity and rebellion.
Many people of
our day are doing the same thing. They are not just protesting against
capital punishment and for abortion, for instance. They are banding
together to oppose the laws of God, the laws of nation, and the mores
of society. They want to protect the lives of the criminals while
taking the lives of innocent babies. Does this remind you of Christ’s
judgment before Pilate where the people insisted on releasing the
murderer Barabbas, while at the same time insisting on the crucifixion
of our innocent Savior in his stead. For our rebellion, our beloved
country courts the same fate as ancient Israel ...the curses of natural
disasters, economic failure, foreign domination, captivity and death.
Notice how Paul
describes Israel’s punishment.
(1 Cor 10:5)
Nevertheless, God was not pleased with most of them; their bodies
were scattered over the desert.
(verses 11-12) These things happened to them as examples and were
written down as warnings for us, on whom the fulfillment
of the ages has come. (12) So, if you think you are standing firmly
and securely, be careful that you don’t fall!
These are the
risks and dangers of pride and vanity.
What must we
do to be unleavened from our puffed up, vain nature?
First, recognize
the tendency toward vanity, self, ego, pride, self importance.....
(Psa 19:12)
— David recognized this by saying: “Who can discern
his errors? Forgive my hidden faults.”
One way to avoid
vanity is to not allow ourselves to become too comfortable in our
situation....Notice how Saul’s attitude changed in 1 Sam 9 and
1 Sam 15:
(1 Sam 9:15-17)
Now the day before Saul came, the LORD had revealed this to Samuel:
(16) “About this time tomorrow I will send you a man from
the land of Benjamin. Anoint him leader over my people Israel; he
will deliver my people from the hand of the Philistines. I have
looked upon my people, for their cry has reached me.” (17)
When Samuel caught sight of Saul, the LORD said to him, “This
is the man I spoke to you about; he will govern my people.”
and continuing
in verse 21:
Saul answered,
“But am I not a Benjamite, from the smallest tribe
of Israel, and is not my clan the least of all
the clans of the tribe of Benjamin? Why do you say such
a thing to me?”
Notice Saul’s
sincere humility...No sign of vanity here. But as we continue into
chapter 15, notice the change:
(1 Sam 15:17)
Samuel said, “When you were once small in
your own eyes, did you not become the head of the tribes of Israel?
The LORD anointed you king over Israel.
continuing in
verse 22-23 after Saul had disobeyed the LORD:
But Samuel
replied: “Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the voice of the LORD? To obey is better than
sacrifice, and to heed is better than the fat of rams. (23) For
rebellion is like the sin of divination, and arrogance
like the evil of idolatry. Because you have rejected the
word of the LORD, he has rejected you as king.”
skip to verse
26-28
But Samuel
said to him, “I will not go back with you. You have rejected
the word of the LORD, and the LORD has rejected you as king over
Israel!” (27) As Samuel turned to leave, Saul caught hold
of the hem of his robe, and it tore. (28) Samuel said to him, “The
LORD has torn the kingdom of Israel from you today and has given
it to one of your neighbors—to one better than you.
Saul had started
humble but became presumptuous. Are we guilty of being presumptuous?
Do we insist on having our own way, right or wrong? Is it “our
way or the highway?”
Read all of chapters
9 and 15 to see the whole situation. We must not allow ourselves to
lose our kingdom too.
Let’s look
at some other scriptures which demonstrate the dangers of vanity.
(Num 20:8-12
NKJV) “Take the rod; you and your brother Aaron gather the
congregation together. Speak to the rock before their eyes, and
it will yield its water; thus you shall bring water for them out
of the rock, and give drink to the congregation and their animals.”
(9) So Moses took the rod from before the LORD as He commanded him.
(10) And Moses and Aaron gathered the assembly together before the
rock; and he said to them, “Hear now, you rebels! Must we
bring water for you out of this rock?” (11) Then Moses lifted
his hand and struck the rock twice with his rod;
and water came out abundantly, and the congregation and their animals
drank. (12) Then the LORD spoke to Moses and Aaron, “Because
you did not trust in Me, to hallow Me in the eyes of the children
of Israel, therefore you shall not bring this assembly into the
land which I have given them.”
Unfortunately,
Moses claimed part of the credit for God’s miracle of getting
water out of a rock instead of giving God all the credit. Do we also
have a spirit of over-confidence in self, self-importance, and presumptuousness?
(Deu 1:42-45
NKJV) “And the LORD said to me, ‘Tell them, “Do
not go up nor fight, for I am not among you; lest you be defeated
before your enemies.”‘ (43) “So I spoke to you;
yet you would not listen, but rebelled against the command of the
LORD, and presumptuously went up into the mountain. (44) “And
the Amorites who dwelt in that mountain came out against you and
chased you as bees do, and drove you back from Seir to Hormah. (45)
“Then you returned and wept before the LORD, but the LORD
would not listen to your voice nor give ear to you.
These were the
results of having a vain confidence in going it alone.
(Deu 18:22
NKJV) “when a prophet speaks in the name of the LORD, if the
thing does not happen or come to pass, that is the thing which the
LORD has not spoken; the prophet has spoken it presumptuously; you
shall not be afraid of him.
This scripture
is a warning to avoid vain prophets. Here are four more worthwhile
instructions toward avoiding the negative results of vanity:
(Psa 19:13
NKJV) Keep back your servant [i.e. David] also from presumptuous
sins; Let them not have dominion over me. Then I shall be blameless,
And I shall be innocent of great transgression.
(Prov 27:1
NKJV) Do not boast about tomorrow, For you do not know what a day
may bring forth.
It is better
to say, “Tomorrow I will do such and such, God willing.”
Many dedicated followers of Judaism and Christianity make a habit
of saying “God willing.”
(James 4:13-14
NKJV) Come now, you who say, “Today or tomorrow we will go
to such and such a city, spend a year there, buy and sell, and make
a profit”; (14) whereas you do not know what will happen tomorrow.
For what is your life? It is even a vapor that appears for a little
time and then vanishes away. [Shades of betting on the stock market?]
(Luke 12:17-21 NKJV) “And he thought within himself, saying,
‘What shall I do, since I have no room to store my crops?’
(18) “So he said, ‘I will do this: I will pull down
my barns and build greater, and there I will store all my crops
and my goods. (19) ‘And I will say to my soul [body], “Soul,
you have many goods laid up for many years; take your ease; eat,
drink, and be merry.”‘ (20) “But God said to him,
‘Fool! This night your soul will be required of you; then
whose will those things be which you have provided?’ (21)
“So is he who lays up treasure for himself, and is not rich
toward God.”
Finally, don’t
meddle with things too profound (high) for you. Don’t get the
idea that you know more about something than you really do; that experts
in the field and others don’t know as much about the matter
as you. Humility includes giving others due respect and consideration
for their opinions. Let’s look at some more scriptures which
encourage us to be humble.
(Psa 138:6
NKJV) Though the LORD is on high, Yet He regards the lowly; But
the proud He knows from afar.
(Luke 1:48
NKJV) [Mary speaking] For He has regarded the lowly state
of His maidservant; For behold, henceforth all generations will
call me blessed.
(James 2:1-5
NKJV) My brethren, do not hold the faith of our Lord Jesus Christ,
the Lord of glory, with partiality. (2) For if there should come
into your assembly a man with gold rings, in fine apparel, and there
should also come in a poor man in filthy clothes, (3) and you pay
attention to the one wearing the fine clothes and say to him, “You
sit here in a good place,” and say to the poor man, “You
stand there,” or, “Sit here at my footstool,”
(4) have you not shown partiality among yourselves, and become judges
with evil thoughts? (5) Listen, my beloved brethren: Has
God not chosen the poor of this world to be rich in faith
and heirs of the kingdom which He promised to those who love Him?
One method of
seeing yourself, no matter how successful you have been, is to consider
your state as you entered life and whenever you were not blessed with
economical security.
(Psa 131:1-2)......My
heart is not proud, O LORD, my eyes are not haughty; I do not concern
myself with great matters or things too wonderful for me. (2) But
I have stilled and quieted my soul; like a weaned child with its
mother, like a weaned child is my soul within me.
(Prov 29:23)
A man’s pride brings him low, but a man of lowly spirit gains
honor.
(Psa 51:17)
The sacrifices of God are a broken spirit; a broken and contrite
heart, O God, you will not despise.
In conclusion:
Brethren, with
our observance of the Passover season, we have physically
demonstrated an act of humility by foot-washing, reconfirmed our need
for Christ’s sacrifice, and rededicated ourselves to living
a Godly life. We have physically put leaven out of
our food and homes, like the Israelites physically sacrificed
bulls for a sin offering. But are we putting sin out of our lives
as well? Are we dedicated to putting the leaven of vanity, pride,
self-will and self importance out of our lives not just this coming
week but throughout the rest of our lives? Brethren, we must live
a truly humble life to be accepted by God.
(Mat 18:3-4 NKJV)
and said, “Assuredly, I say to you, unless you are converted
and become as little children, you will by no means enter the kingdom
of heaven. (4) “Therefore whoever humbles himself as this little
child is the greatest in the kingdom of heaven.
Sermon
given by Wayne Bedwell
April 12, 2006
Studies
in the Word of God
Church of God Most High, P.O. Box 89741, Tucson, AZ 85752-9741, USA
CLOSING
HYMN #55
“He is Able to Deliver
Thee”
William
A. Ogden, 19th cent.
’Tis the grandest theme through the ages rung;
’Tis the grandest theme for a mortal tongue;
’Tis the grandest theme that the world e’er sung,
“Our God is able to deliver thee.”
He is able to deliver thee, He is able to deliver thee;
Though, by sin oppressed Go to Him for rest;
“Our God is able to deliver thee.”
’Tis the grandest theme in the earth or main;
’Tis the grandest theme for a mortal strain;
’Tis the grandest theme, tell the world again,
“Our God is able to deliver thee.”
He is able to deliver thee, He is able to deliver thee;
Though, by sin oppressed, Go to Him for rest;
“Our God is able to deliver thee.”
’Tis the grandest theme, let the tidings roll
To the guilty heart, to the sinful soul;
Look to God in faith, He will make thee whole.
“Our God is able to deliver thee.”
He is able to deliver thee, He is able to deliver thee;
Though, by sin oppressed Go to Him for rest;
“Our God is able to deliver thee.”
CLOSING WORDS (In Unison)
We
go forth today with the knowledge that for seven days we will physically
avoid anything that contains a leavening product of any kind. But
we know this is a physical act and its deeper meaning is to turn
us toward a serious look at the sins, such as vanity and pride,
that we harbor in our lives. For the next seven days, with God’s
help, we will work to identify and put out the leaven in our lives,
just as we physically looked for and put out the leaven from our
homes. We got forth today in anticipation and filled with excitement
for the transforming work in the coming week, through the example
of our Savior and Lord Jesus Christ.
Amen.